About The Author

  
I grew up in Los Angeles California and I was raised as a secular Reform Jew. I became a religious (Orthodox) Jew about 12 years ago. In retrospect, I realize that my Reform Jewish education was devoid of three things: Torah, a sense of (Jewish) holiness and God. Instead, my Reform Temple was oriented towards social activism, Jewish food, and Jewish culture. Unfortunately, none of these things satisfied my yearning for intellectual, spiritual or emotional growth. As a result, my bar mitzvah was the last time I entered a Jewish Temple for the next forty years. Most of my friends had a similar experience. If anti-Semites had designed my Reform education, I don't think my alienation from Judaism would have been more complete.

Since I (falsely) believed that I had "experienced Judaism" and found it spiritually empty and lacking intellectually, I became an agnostic and I turned instead to a hedonist lifestyle that emphasized the physical world. Since I entered college in the mid-sixties, I embraced the counter-culture. After graduation from the University of Southern California I traveled in Europe, Israel and Morocco for a year and upon my return earned a law degree from the University of San Diego School of Law. I have earned my living as a commercial real estate broker.

About fifteen years ago, I was approached at work by a Jewish friend who challenged me with the information that an Orthodox Jewish outreach organization called Aish HaTorah gave a weekend seminar called, "Discovery" which purported to prove that God literally wrote the Torah by dictation to Moses. I was highly skeptical of this claim and I went to the seminar intending to debunk it. At the seminar I met Orthodox rabbis for the very first time. I was impressed with the depth of their learning and also with their friendliness and courtesy. More importantly, I found their proofs compelling and I was truly amazed by the depth and profundity of Torah (Orthodox) Judaism.

I began to realize that the "Reform" Judaism I had been taught as a young man was empty of authentic content and only a shadow of Torah (Orthodox) Judaism. I was fascinated. I had gone to "Discovery" to debunk it and instead I discovered that it had debunked me. After the seminar I began learning from the Aish rabbis and attending Shabbat services. I also began accepting invitations to Friday night Shabbat dinners and Saturday Shabbat lunches. I was amazed by the spirituality and intellectual depth of these experiences. That was the beginning of my Orthodox Jewish life, which grew from year to year. I now am married to an incredible Orthodox woman and have three teenage children in Orthodox day schools. Orthodox Judaism has elevated me beyond my expectations.

My interest in responding to Christian missionaries was kindled when a born-again Christian co-worker challenged me with supposed claims and proofs for Jesus and Christianity that I was not theologically equipped to answer. His challenge spurred me to take an anti-missionary seminar, which led me to decide to pragmatically address the problem of Christian missionaries who specifically target the Jewish community.

I began reading books by Jewish anti-missionaries and Jewish and liberal Christian scholars that critically analyzed Christianity and the claims of Christian missionaries. I then carefully synthesized this material and created an anti-missionary lecture series to help those Jews being proselytized. Over the course of several years I delivered this lecture series at the Aish Hatorah and at many other venues. My lecture notes slowly evolved into this book. There is a story about Moses in the Torah that teaches "when there is no man (to accomplish a crucial task or goal), you must be that man." Finally, I realized that, "there was no man" who had written a readable book which comprehensively explains why Jews have correctly rejected Jesus and the claims of Christianity for the past two thousand years. I decided to be that man and, God willing, this is that book.
 
 




 

 

 

 

 

 

 

 
 



 

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